Sapian Online (SOL) celebrates the New Year with an upgrade. The upgrade renews SOL’s commitment to reconnect Sapianons and, most importantly, affirm that Sapian is part and parcel of the global community.

Only a few New Years ago, the concept of globalization was a faint hum in the academe and Western capitals. Global concept for Sapian was no more than having relatives living or working overseas. And while we have been preoccupied with NPAs and lost commands, the miserable state of transportation and telecommunications made us feel that Sapian was too far removed from the world’s wars, political conflicts and religious extremism. Sapian’s potential physical exposure to a global crisis has been as rare and statistically remote as the fall of Skylab in July 1979. Likewise, the bottomless bounty of Sapian Bay and abundant produce on land cushioned Sapianons from the ill effects of economic downturns in the West. And the weather was a truly predictable cycle of monsoon rains with occasional surge to typhoons and dry summers with occasional drought spells. Gone were those days. (more…)

FEMOCRACY AND HOME ECONOMICS 5

A PLACE IN THE GLOBAL WORLD

The fact that women now choose to vigorously compete with men for high- paying jobs has serious consequences in western societies. Birth rates are well below replacement level which means that not enough workers are being born to replace the ageing population, causing a massive labour shortage - another harsh reality of the downside of femocracy.

More and more developed countries have no choice but re-evaluate their immigration policies to address the issues mentioned above.  Added to that is the constant realisation that they have to compete in today’s global market. While it is true that a lot of businesses move overseas to countries like China for their cheap labour; resourceful countries find ways to take advantage of the new economic landscape by creating new markets and opening up to new opportunities.

In a country like Australia for example,  the steel mining industry was abandoned a decade ago. Due to the lack of demand, the industry suffered and most mining towns were deserted. But now it’s different; the mining industry is in boom again due to increased demand from China. More than half of the materials used in building China’s Auditorium for the 2008 Olympics are made from mineral- rich “dirt” from Australia. China’s construction industry will continue to grow till the next decade, maybe more,  and Australia is cashing in on that. With the increased interest and growing debate on nuclear energy, the mining industry (uranium) can foresee big opportunities. There is now a big demand for labour in the rebuilding of mining towns. The housing, hospitality and entertainment industries are benefiting from it too.

Another case is the wool industry. Wool producing towns suffered due to lack of demand for wool. Again, China’s cheap labour and the use of cheaper synthetic materials decreased the demand for Australian wool from lucrative fashion industry. Sheep farming towns resembled ghost towns as young people moved somewhere else for better employment. But now there are some dramatic changes. Researchers found that there is a big market for goat meat in the U.S. for the Mexican communities there. The wool producing towns are open for business again although now they are part of Australia’s lucrative meat industry, their sheep paddocks are now being used to raise goats. And it doesn’t end there, with the health risk surrounding pork and sheep consumption, i.e. high cholesterol content causing obesity, diabetes, and heart problems, the industry can see bright lights in promoting beef, goat  and kangaroo meat in Europe, Asia and Arab countries.

In cases like these where it is not possible to move the industry overseas, the only resort for them is to bring the labour force into the country.

There are so much rhetoric in the west about the plight of illegal immigrants and what to do with them, but unbeknown to ordinary folks, these immigrants are being used ( and abused) to help their economies. The United States for example have access to cheap labour from Mexico and other nationalities who risk their lives just to set foot in that country; illegal migrants’ labour is a billion dollar industry in the U.S. Rich European countries have access to cheap labour through the decendants of colonial Africa and Asia. They also have waves of illegal migrants from poorer southern European countries, Asia and africa. But Australia has none of that and does not have to resort to cheap labour to move on. 

Being an island continent, Australia successfully controlled the number of people entering the country. They can pick and choose whom they want to allow in, which is understandable as they want to maintain their high standard of living. But, in the 21st century, Australia realised that to be successfully favoured in the growing Asian market, they have to change their tune. Australia welcomed professional and skilled people, investors , brides, sponsored relatives to legally migrate but never opened its doors to contract workers until only very recently, just last year! Filipino workers were one of the nationalities they chose to come! That was just a trial and as far as I gathered through a reputable current affairs shows on television- “Sixty Minutes” and “A Current Affair”- their employers are very happy. “They are very hardworking, you can see the desire in their eyes; they just want the work;  I will have them anytime,” one of the employer enthused. I suspect that more and more job opportunities will be offered to Filipinos.

Already, there are calls in the media complaining that local labour will be disadvantaged as business owners given a choice will prefer cheap labour from other countries.  Politicians were quick to guarantee that contract workers will be given Australian minimum wages and they will not be subject to abuse. There are heated debates going on today whether opening the country to more contract workers is the way to go. The local labour movement are dead against it but big corporations like Mcdonalds expressed their desire to hire contract workers from the Philippines as opposed to hiring Australian teenagers who are supposed to be in college learning a trade or at universities.

There is no doubt that skills migration and opening the country to contract workers is the solution but to satisfy nationalistic concerns and queries both of the leading political parties came with a criteria as to what kind of people they should let in. The preferred factors are: skills and educational qualification, English language proficiency, ability to assimilate and acceptance of the Australian culture and values. Since Filipinos are known to have this desirable qualities, they should have no problem entering the country legally.   

This is a reflection of what is happening in the rest of the western world and  Non-English speaking developed countries. There is a labour shortage and they require skilled workers to keep going and compete. Labour exporting southern European countries like Italy, Greece and Spain hired Filipinas as domestic helpers decades ago while there where restrictive policies in western European destinations like Germany and France. Today, more and more Filipinos are hired in these countries with jobs not limited to domestic duties and with better workplace conditions. Thanks to the pioneers, Filipino nurses are in great demand in the US, and now Britain and Ireland too. I heard Filipinos are needed in Scandinavian countries too.

Filipinos, without a doubt, has a place in the global world. While people from poor countries have no choice but risk their lives in entering developed countries illegally, Filipinos are being offered jobs and are invited to enter countries legally. They have more choices of countries to go to and have access to different jobs. The only thing needed is for the Philippine government to do more in choosing the right countries, negotiate a fairer and secure deals for the overseas foreign workers (OFW) and actually do something to improve the process of training and hiring. The Philippine government should not send Filipinas to countries were women are treated like second class citizens, have no respect for individual rights and freedoms, or societies whose culture is very limiting.

Kuripot, Gastador, Tikalon, Damak, Maisug, Manug-Hiwit, Aswang

Philippine regionalism is one important factor to consider why Capicenos have been branded as aswangs, and in understanding why the myth has been perpetuated for over 100 years. Archipelagic Philippines has been populated by divided and competing tribes whose highest politico-economic achievement as a civilization have been the short-lived minor kingdoms in Pangasinan and Mindanao. Prior to Spanish colonialization, there was no sense of national identity, and much less appreciation about other ethic groups and cultures. The small, diverse and self-sufficient tribes have been scattered and isolated across thousands of islands. Having primitive maritime technology, they did not have active inter-island trade and much less opportunity for cultural exchange. It was only in the last 350 years, under the Spanish rule, that we evolved a concept of a nation. And even today, we are still struggling to accept it. Until the last century estrangjeros or pangayaos have been fiercely rejected by the tumandoks. Hence, whatever information we had about other regions could have just been trickles information. Bits and pieces of information are sewn together to make a derogatory collage of peoples of other regions.

Our diverse ethnicity is the foundation of our rigorous regionalism. We are a 7,000-island nation with over 100 ethnic groups. Overall, we are overwhelmingly Malayo-Polynesian under the broad Austronesian linguistic family. But underneath, we have more diverse ethnicity, subgroups, and sub-subgroups, hastily categorized into generic groupings of Ilocanos, Pangasinense, Kapampangan, Tagalog, Bicolano, Bisaya, Mindanao minorities, tribal groups, Chinese, Spanish, and Western and other minorities. Ilocanos are Ivatans and Ibanags, and their many variants; Pangasinense have the Cordilleranos (Igorots and their variants); Bisaya is classified under three main groups of Hiligaynon (Ilonggo), Cebuano and Waray. But under that, there are distinct sub-groups like the Aklanon, Karay-a, Romblomanon, Sibuyanon, Masbateno, Cuyonon. Each one of these has another layer of diverse ethnicity (e.g., Mambusaonon, Sapianon, Sijuiornon, etc.). Southern minorities include the Tausugs, Maranaos, Samals, Yakans, and the Lumads. The Lumads alone include the Manobos, Tasadays, Mamanwas, Mandayas, and Kalagans. And like our nomenclatures, they also have distinct diversity.

As indicated above, regionalism is not only a distinction due to geographic locale, rather, it is an ethnic divide highlighting cultural, social, economic and political differences - over 100 of it. In our attempt to make our region different from the others we highlight our dissimilarities. Such that, we never cease to find what is ridiculous in other cultures. We stockpile our arsenal of insults against them, so that, ultimately, we want them to be inferior to us. Sociologists point out that an individual ethnic group, united by a common language, invariably views the world from its own set of filters, experiences, beliefs, traditions, standards, biases and vantage points, a condition known as ethnocentrism. Ethnocentricism means judging other cultures as inferior based on your own culture’s superior cultural vantage point. Over time, an ethnocentrist world-view can hastily summarize a region into one common derogatory characterization. For instance, the Tagalogs have a crystallized world-view and common characterization of Bisaya as aswang, mangkukulam and katulong. The most degrading of which is aswang, and Capiz is said to have the worst concentration of aswangs.

Regional characterizations are not without bases, however. Ilocanos have been said to be frugal because their arid land does not allow large-scale cultivation of food and cash crops. Therefore, other regions dismiss them as kuripot. Tagalogs, living in the center of Philippine culture, politics and economy, having the first glimmer of electric lights and cooking gas, thought they are in the center of the universe. Anywhere outside their region had hitherto been a bundok. Hence, Americans going to the hinterlands was said to have gone to the boondocks. That literally landed into the English dictionary as a legitimate word - owing to the arrogant and ethnocentrict Tagalogs. The King of Spain gave generous encomiendas to conquestadores from northwestern Spain settling in Iloilo and Negros. In the heyday of sugar plantations, from the turn of the 20th Century to the roaring 60s, briefly disrupted by war but put to a final end by Marcos cronyism, sugar barons lived in Southern opulence and lavish lifestyles. The 3 percent Spanish sugars planter families, having their own sugar centrals, railways, piers, and shipping lines, have had every right to boast - guina pala, guina piko! But if the other 97 percent also brag, they are on their own. Hence, the Negrense and Ilonggos earned the tikalon moniker. Fierce resistance from attempts to Christianize the Mindanaonons earned them the savage, bloodthirsty reputation. Of course, regional attributions to Masbate, Siquijornons, and Samarenos as manug-hiwits could likewise be explainable. For instance, an MGB episode a few years ago featured an age-old modus operandi in one Samar hinterland about the locals secretly adding toxic herbal concoction into the beverage of strangers, only to be “healed” with an antidote for a fee. Although Bisayan and Tagalogs alphabets are almost exactly the same, our pronunciation did not highlight the different sound of paired vowels. Hence, enthocentrict Tagalogs’ criticisms against us. Remember the PLDT ad about a Bisayan katulong? “Sir, tumawag si GG.” for which the boss asked, “Si Gigi or si Jayjay?” The katulong answered, “Si GG, sir.” It would be a full time job to document all the insults, ridicules and mockeries that we hurl against each other.

But there have been tangible events that did earn a region an insulting reputation. If a province or one region was to be branded as aswang country, it should have been Samar-Leyte. There had been no single pre-Hispanic record about aswang anywhere in Philippine folktales and literature. Hence, the earliest written record about aswang in the whole 7,000 islands ever is by a Westerner, Miguel Lopez de Legazpi. On February 14, 1565, in Samar, he wrote about being warned by the natives about the existence of aswang and how terrified they had been listening to howling noise around his encampment one night. But Legazpi’s account did not come without motives or reason. He came from Medieval Europe, itself rife with burning accused witches at stake, predisposed to the Count Vlad story, and with a mission to introduce faith. This perfectly jibed with the situation of Samar tribe that, without an army, only hoped to drive away Spanish colonizers with horrific tales about aswang and by actually making terrifying nighttime noise around their encampment. The reason why this first aswang manuscript did not stick to Samar-Leyte region is probably because this account had not been reinforced by other socio-cultural factors in the region. Such that, Samarenos did not create and maintain an aswang out of themselves. We did.

In summary, regionalism is partly due to the absence of a sense of nationhood - each tiny ethnic group or tribe, isolated by mountains and seas, existed alone for centuries without contact with the others. When they finally have contact, their crystallized ethnocentrict world-views, predisposed Filipinos to ridicule and degrade people from other regions. Each region had been given a brand or moniker. It is unfortunate that Capiz had been branded as aswang. The continued Filipino regionalism, along with complex web of factors that we will discuss more, sustains our aswang brand. In order to minimize it, we need to respect and be sensitive to other regional cultures.

In the succeeding posts, we will examine the other factors and elements that created, strengthened and perpetuated the aswang brand to us.

FEMOCRACY AND HOME ECONOMICS 3

US MIGRATION AND THE OTHER FACE OF THE FILIPINA

Filipino migration to the United States started way back during the era of colonisation. The Americans forced the Spanish out of the Philippines in 1898 and the new colonisers sent Filipinos to North America between 1901 and 1935. They mainly worked as errand boys, janitors and houseboys. During World War II, many of them served the US Army’s First Filipino Infantry Regiment.

Few decades after World War II, a lot of Filipino war veterans and their families were permitted to migrate to the United States. The presence of American Air Base in the Philippines also gave Filipinas a chance to migrate to the US and other allied countries as brides. They had very limited employment opportunities then and most if not all were subjected to racial abuse. We heard stories but we can not begin to comprehend the appalling treatment these pioneers had to endure before they successfully managed to adopt and assimilate to the American culture. 

Like typical Filipinos, they struggled to send their children to school. They believed that education is vital if their children were to survive and blend in to western culture. Many of these children, and their children afterwards, successfully finished their education and had decent work. They mainly found employment in industries dominated by women like nursing, teaching, child care, sales, hospitality, and factory work. Filipinas and other migrant women from different nationalities happily filled the available jobs that American women vacated to pursue better careers.

Today, there is no turning back for women in the developed societies. Their main role in society: homebuilding, care giving, raising and nurturing the next generation are all but marginalised. They argue that it is urgent and necessary to penetrate business and politics as they have social and emotional intelligence about interpersonal relationships that few men have. They claim that men are more interested in profits; they are convinced that women’s motherly qualities will put human and social concern on the agenda like children and women’s adverse conditions in other parts of the world.

While that is a valid enough reason, I tend to agree more on the notion that the real motivation is hard economics.  Now more than ever women find themselves driven by money, they simply cannot afford to stay at home . This may be due to the privatisation of health and education, the cost  of petrol, the continuing flow of digital must haves, the basic necessities of westerners like entertainment, recreation, travel; and the irrepressible urge to keep up with the Joneses e.g. second car, spa bath, pool, renovations, etc. etc.

This economic pressure is luring women to the top jobs. They don’t want just any job anymore; they are aiming for top- level, high- paying jobs that used to be dominated by men. Time is precious for high- earning busy career- women, the financial disincentives of childbearing have become so high that a great number of them now choose to shun marriage and baby- making altogether to concentrate on the pursuit of a career. The homes in the developed societies reflect the appetite of global capitalism for all talent, female and male, at the expense of the family.

Modern Filipinas are following that same path. Filipino- Americans as they rightfully call themselves successfully integrated and continue to labour and insist that young bloods attend colleges and universities and make something out of themselves. The same pride and conviction is shared by Filipinos in other western societies and in the Philippines itself. With the dawning of globalisation upon us, there is an assortment of employment opportunities for Filipinos worldwide from hard labour to top level jobs. Few Filipinos today are patiently breaking the grounds in higher education, medicine, law, engineering and business while many are successfully competing for top corporate jobs.

But while career divides homes  in western families, it has an entirely opposite result in migrant families. Through family sponsored migration, Filipino families reunite and help each other. Filipinas do not feel as much guilt and not suffer as heavy a consequence for pursuing a career compared to their western counterparts. They can look forward with confidence and go out there knowing that Nanay and/or Tatay, Mama and/or Papa, will be around to take care of the home front.

When competition in the femocracy is fierce and the going gets tough, Filipinas have large willing families to rely on.  Thus, the other face of the Filipina: qualified, capable, competitive, confident.

FEMOCRACY AND HOME ECONOMICS 2

INTERNATIONALISATION AND THE REDEFINING OF THE FILIPINA

Dirty politics, corruption, and  economic instability mired the nation. As a third world country, the Philippines suffered vast unemployment with no opportunity for its citizens. Under the Labour Export Policy of 1972, human labour became just another export commodity like rice and sugar. Eight million Filipino labourers were exported, the majority of them women to different parts of the world.

As western women climb the ladder of their careers, some governments tried to rescue the family and thought that a substitute caregiver would solve the problem. Some countries started recruiting highly educated professional women from the Philippines as live in nannies and domestic helpers. Some Filipinas seeing no prospect at home had no choice but grab the opportunity to find employment abroad. The Filipinas who may have “helpers” in their homes in the Philippines became helpers themselves in far- away lands.

As the country sank deeper in economic and political instability, more and more Filipinos especially women ventured for better opportunities abroad. Further dispersal of human capital  was favoured as the Philippine government heavily depended on the taxes and fees generated from overseas workers. The continued flow of cheap, highly educated labour in Canada, Singapore and Hongkong in particular and the plethora of charming young Filipinas entering Japan as entertainers influenced the perception of Filipinas in the eyes of western societies. New words were entered to the growing adjectives used to define a Filipina: cheap labour, obedient, timid, demure, exotic. 

The advent of internationalisation paved the way to degrading stereotypes that Filipinas were subjected to.

FEMOCRACY AND HOME ECONOMICS 1

Internationalisation, free trade, and technological advances brought about globalisation. A new frontier where information, capital and people move faster than ever thought possible. I cannot help but wonder the future that awaits most Filipinos as they surrender their fate to this emerging new world. I am particularly interested in exploring the plight of the Filipina, their poignant search for a better life, and the role that they will play in the global stage.

WORK AND FAMILY

Decades ago, women in developed countries have joined the work force and have been recognised as main contributors of economic advancement. Governments encouraged this by providing child care facilities and gave women lots of opportunities to build a career. As a result, the number of women in the workforce continued to increase. This was in part a reflection of the need for a second income in families, an assertion to escape from the routine of housework which had entrapped women of earlier generations,  and an expression of women’s right to self- determination. These new breed of women who today are called superwomen juggled work and family to prove themselves worthy of respect and equality with men. They chose to have a career, and at the same time maintained their role as homebuilders, caregivers and selfless contributors in the community.

As much as western women want to care for the family, the kitchen sink will have to wait as pursuing financial independence has become more important and on top of the agenda of the increasing group of ardent superwomen. Women in the west are finding roles in business and management, in all of the professions and in politics. And while they advanced in their careers something has to give; the family suffered. Governments recognised that superwomen proved to be a myth; the kind of being aspired to by many working women.

Filipinas live the financial independence of its western counterpart without any struggle. Feminism was not considered essential in the Philippines as elite Filipinas, the supposed movers of the feminist cause already enjoyed an esteemed status in Philippine society. A woman’s rights to legal equality, inherit family property, attend school and university have not been questioned. The presence of women in important positions is not new or unusual in the Philippines. The rumour that Imelda was running Malacanang in the later years of Marcos administration may not be far from the truth. It was customary for working men to give and surrender all the earnings to the wife who is in charged of the family purse. Women who can afford it strive to get an education, go to work or engage in business and at the same time maintain peace and harmony in the family. The burden of juggling family and work were made possible by the availability of relatives and servants who functioned as helpers in the Filipino homes. Women enjoyed greater equality in society than was common in other parts of Southeast Asia.

Petropolitik, Sapian and China - Twelfth in a Continuing Series

The increased gas demand in Sapian may partly be attributed on the increased number of vehicles of more affluent Sapianons, and partly because of the improved quality of roads.

In the past, our national highway had been in a terribly despicable state. Most Youngblood contributors may not have recollection of what an ordeal it used to be just going to Roxas City. Public utility jeeps (PUJs) have been very few and I could still recite most of them from memory, namely, those of Nong Turing “Comos” Baldesimo, the Dennis series of former Vice Mayor Nita Baldesimo, a few from Dapdapan, i.e., the Monica of Nong Willy Martinez and that of the Bonaleses, and later, of Nong Loret Flores, driven by Nong Meo, and Nong Dodoy Teddy Vista, and Nong Culasing in Maninang. Aklan-bound, there was Kitahanon, and Nong Odong Vista’s Kamihanon. Later on, the family of Totit Obuyes acquired a few buses. Iloilo-bound, were R&K and later, Ceres would survive the grueling route. Nong Emoy Garcia and Nong Verino and Nang Rosit had the first tricycles to shuttle between Polacion and Crossing Talaba. In short, transportation was very, very scarce, and there was probably be one PUJ on every hour. You had to plan a trip to Roxas City. Leave as early in the morning as possible so you can return home just before dusk. Nobody would ever know what was the loading capacity then. Everyone was just too polite to move over on the middle bench until there is just enough room to breath and blink your eyes.  On the middle bench, you would tumble and turn. Your elbow may not move from Majanlud to Kilometer One. You had to disturb at least two other passengers whenever you straighten up a numbed leg. 

On rainy days, be prepared to take your shoes off. You’ll never know. In many instances, either its approach or the bridge itself is flushed away by flood water, or the road had suddenly melted into the surrounding rice paddies. Chances are, jeeps would either detour 40 miles, or stop dead then tell passengers to wade through flood and pump through mud to continue a journey on a waiting jeep. Summer months were as terrible with the clay that dried up into white, fine dust. You’ve had to wear a nose mask, cover your eyes and hair, and wear a jacket. Inside the jeep, air turbulence would cycle dust around. So you’re better off on the PUJ roof where air would blow dust away as soon as the jeep on the opposite lane had gone past, better than the hot, cramped, dusty “cabin” below.

For many of us, the best project for Sapian is to get road fixed. So, that was a priority research for me in Cory’s Malacanang. I found out then that help is on the way because the highway system, dubbed Panay Arterial Highway, was going full-speed ahead. The project had all the needed money from the US Agency for International Development (USAID). In fact, the Aklan-Antique and Antique-Iloilo phases have been mostly completed. The Kalibo Highway I: Passi-Lanot Road was nearing completion. The part for Sapian was dubbed, Panay Arterial Highway-Kalibo Highway Phase II, Lanot-Banga Road, had been bided out. I closely watched developments on this project and gave periodic status reports to my neighbors, Mely Baldesimo, Edwin Padasas and Giovanni Obuyes. I also gave copies of DPWH reports to the late Uncle Alber Gallardo, who was then the ABC President.

The problem was, the winning bidder, Turno America, had difficulty getting its equipment through Bureau of Customs. Turno claims that as an American contractor trying to implement a USAID project, it does not pay import taxes for its equipment. But former BIR Commissioner Liwayway Vinzons-Chato insisted that since the equipment are capital goods that are going to generate income in the Philippines, import taxes have to be paid. So, there was the long delay.

They did not resolve the Customs issue until Mt. Pinatubo erupted. A few days after the disaster, Malacanang scuttled all available unspent monies to pay for reconstruction, including that for Lanot-Banga Road. So, we’re again back to Zero!

During the time of FVR, and long after the demise of USAID funds, DPWH had been breaking grounds and inaugurating new roads and bridges around the country, left and right. These projects have been funded through the Medium-Term Public Investment Program (MTPIP). If we could only do the same for Lanot-Banga Road. So, it had become my conviction to guide former governors Borda of Capiz and Nang Nening, Governor Corazon Legaspi-Cabagnot of Aklan, to be on the same page. I advised them to raise the Lanot-Banga Road issue in all venues and forums, including all presidential visits to any province in Panay, League of Governors of the Philippines, or Cabinet Officers for Regional (CORD) meetings in Malacanang. And they did, Governor Cabagnot, particularly. Then we shepherded it from our end, including the Presidential Commitments and Directives Database that I maintained. As FVR fondly said, it had to be like a bibingka: fire on the top and fire at the bottom. But things stood still.

When FVR visited Capiz for a 3rd Army event during the term of Capiz Governor Esteban Contreras, concrete strides were made. Governor Cabagnot came to see me at Roxas Airpot. She wanted to speak at the dialogue, but she was not on the program. I added her amidst protests by Presidential Management Staff (PMS) Director Gina Jota. I took the heat, provided she mentions the Lanot-Banga Road problem. In our coordination meeting in the residence of Mrs. Judy Roxas in Baybay to thresh out issues to be raised to FVR, Lanot-Banga Road was added as one item. That meeting was attended by former Governor Contreras, Mayor (now Governor) Vicente Bermego, as President of Mayors League, and Congressman Mar Roxas. Two weeks later in dialogue with FVR, with former Congressman Roxas as moderator, both governors raised the same road issue. In reality, the governors did not stand to gain any monetary reward for a DPWH-administered project. So, their efforts and time have been pure civil service. Soon after that visit, with bibingka fire working on top and bottom, Malacanang endorsed the project to Regional Development Committee (RDC) Chairman Hechanova as a priority project. It later came back to us in the Joint Cabinet/NEDA Board meeting as an update to MTPIP. My supervisor, Director Jess Albar, speaking to me about that Cabinet road item, “There’s your item, take it.” I gladly wrote into the Cabinet records the Cabinet approval of that project. As part of MTPIP, it would have a guaranteed budget appropriation on the next fiscal year. That next year, the project was again bided out and construction finally commenced. Dozens of subcontractors took part in the construction.

Youngbloods would not have to suffer the ordeal we went through. Anyway, I rode through partly completed highway in the late 90s, with dirt road stretches and base courses every few kilometers. It was not until January 2005 that I rode the full stretch of the proud Lanot-Banga Road.