FEMOCRACY AND HOME ECONOMICS 4

FILIPINA, I SEEK YOU

Women giving high priority to their career is the main cause of families breaking down in the western world. As a result some disgruntled men are looking for family- oriented women from different cultural background. The majority of those that westerners seek are Filipinas.

People’s perception of the Filipina vary from country to country, some of it  are very negative indeed. Most of it are classic stereotypes that  I mentioned in the first chapter of this series. But all that are changing.

Countries who hired Filipinas in their homes soon realised that they are decent people who wants nothing more than be given a chance to work and be paid inorder to support a family back home. They soon realised that since Filipinas are educated, religious, peace- loving and clean, they can be trusted to run their homes smoothly and with ease. In some non- English speaking countries, families intentionally choose a Filipina over other nationalities for a maid because they could double as tutors as they speak English fairly well, or better that they could.  Filipinas hardly complain and just concentrate on the work at hand. It has to be said that even though they sank in the bottom of the career ladder, they tried their best to just get on with it .

The fact that many countries wanted to hire more Filipinas signifies that we have good qualities that people want us to fill that need in their homes. People observe that  and may be one of the reason why a great number of Filipina maids became brides particularly in Canada and Italy.  I remember a series in “Wakasan”, a  magazine in the Philippines when I was in high school in the 80s, (my entrepreneurial brother Alex has komiks for hire sa tyangge).  The title has something to do with “langis at tubig” (they will never mix)  where the Italian “boss” fell in love with his niece’ nanny named Laura (a Filipina), and the girl’s name was Marnelli (if I remember it right). It was a cute little series, I was just reading it for the love story element of it and was completely naive of the Filipino psyche then. 

The fact that some western men fall in love with a Filipina or in many instances deliberately choose a Filipina for a wife angers some so called elite Filipinos. It is a total impossibility to them and they take it to themselves to find a reason why those men could possibly want a Filipina. They seem to apply a counter stereotype directed to the foreigners, like they are looking for ignorant women that they can abuse; they are looking for backward women that would serve and obey them; they are looking for workers to take care of their children and clean their house for free; they will insure the Filipina (get her a life insurance policy) , kill her and claim the insurance money afterwards; and the most gruesome one: they will kill her, chop her body, keep in the freezer and consume in the winter when food is scarce.

I wonder whether these ridiculous preconceptions has something more to do with our insecurities as a country. Having been colonised for so many years,  we may not feel comfortable being directly linked to former colonisers or people from superior societies as equals. Not  wanting to accept the simple concept that these men want a woman who would make a wonderful wife and mother to their children. Someone to share their simple dreams with. While these stereotypes are mainly directed to the foreigners, I, as a Filipina who married a “foreigner” could not avoid but feel affected by it, hurt even. I used to ask myself: Are Filipinas not good enough to deserve the attention of the then colonisers? Are we that insecure?

During the mid 90’s I attended a function which the mayor in the neighbouring town organised especially for the Filipino community as part of the town’s “Beef Week” celebrations (by Filipino community, I mean Filipinas as there are only 2 Filipino men here). The Philippine government bought heads of cattle from Australia to be transported to the Philippines. In the presence of the Philippine Ambassador to Australia, the local mayor has nothing but praise for us Filipino- Australians . He stressed that since Filipinas  are “westernised”, we have no problem assimilating in the Australian society. We are always participating in events, we bring Filipino foods to share and our culture makes it easy for us to adapt and conform. Unlike other nationalities, we are comfortable in our skin, always smiling and always happy.

One of the solutions that the New South Wales government thought of to meet the challenge of nursing shortage in Australia was to offer a three- year  nursing scholarships to all migrants. More than eighty percent of those who took advantage of it and were qualified were Filipinas. The positive result reflects the fact that most Filipinas already have a college degree from the Philippines, have a good command of the English language, passed the exams and interviews.

A hospitality scholarship course was offered in a local TAFE college for migrants to prepare for tourism boom in the area, again, more than half of those who enrolled and qualified for the course were Filipinas. Some of these Filipinas were already working as cleaners in hotels or motels, but given a chance, you can see the burning desire to go in there to move up and compete.

An Australian couple, both teachers in the local private school wanted to adopt a child. They chose a boy from the Philippines. The adoption was approved and a year later, they adopted another one, this time a girl. The went back to the same excruciating adoption process and now they are proud parents of two Filipino kids. When asked why they chose Filipino children, they said, “because there are so many Filipinos here, they will never be lonely here. There will be plenty of support from the Filipino community.”

If a westerner choose a Filipina for a wife, it has to be because of the positive reasons. We are family- oriented, highly- spiritual, values friendships and simple- minded. It is not because we are stupid, ignorant, subservient, nor docile. There are instances when Filipinas find themselves in an unfortunate situation but as far as I know, in the developed world, the percentage is very low. I know of Filipinas who divorced their husbands and knows what to do when things go ugly. Filipinas are generally shy and peaceful in nature but knows how to growl when provoked.

Kuripot, Gastador, Tikalon, Damak, Maisug, Manug-Hiwit, Aswang

Philippine regionalism is one important factor to consider why Capicenos have been branded as aswangs, and in understanding why the myth has been perpetuated for over 100 years. Archipelagic Philippines has been populated by divided and competing tribes whose highest politico-economic achievement as a civilization have been the short-lived minor kingdoms in Pangasinan and Mindanao. Prior to Spanish colonialization, there was no sense of national identity, and much less appreciation about other ethic groups and cultures. The small, diverse and self-sufficient tribes have been scattered and isolated across thousands of islands. Having primitive maritime technology, they did not have active inter-island trade and much less opportunity for cultural exchange. It was only in the last 350 years, under the Spanish rule, that we evolved a concept of a nation. And even today, we are still struggling to accept it. Until the last century estrangjeros or pangayaos have been fiercely rejected by the tumandoks. Hence, whatever information we had about other regions could have just been trickles information. Bits and pieces of information are sewn together to make a derogatory collage of peoples of other regions.

Our diverse ethnicity is the foundation of our rigorous regionalism. We are a 7,000-island nation with over 100 ethnic groups. Overall, we are overwhelmingly Malayo-Polynesian under the broad Austronesian linguistic family. But underneath, we have more diverse ethnicity, subgroups, and sub-subgroups, hastily categorized into generic groupings of Ilocanos, Pangasinense, Kapampangan, Tagalog, Bicolano, Bisaya, Mindanao minorities, tribal groups, Chinese, Spanish, and Western and other minorities. Ilocanos are Ivatans and Ibanags, and their many variants; Pangasinense have the Cordilleranos (Igorots and their variants); Bisaya is classified under three main groups of Hiligaynon (Ilonggo), Cebuano and Waray. But under that, there are distinct sub-groups like the Aklanon, Karay-a, Romblomanon, Sibuyanon, Masbateno, Cuyonon. Each one of these has another layer of diverse ethnicity (e.g., Mambusaonon, Sapianon, Sijuiornon, etc.). Southern minorities include the Tausugs, Maranaos, Samals, Yakans, and the Lumads. The Lumads alone include the Manobos, Tasadays, Mamanwas, Mandayas, and Kalagans. And like our nomenclatures, they also have distinct diversity.

As indicated above, regionalism is not only a distinction due to geographic locale, rather, it is an ethnic divide highlighting cultural, social, economic and political differences - over 100 of it. In our attempt to make our region different from the others we highlight our dissimilarities. Such that, we never cease to find what is ridiculous in other cultures. We stockpile our arsenal of insults against them, so that, ultimately, we want them to be inferior to us. Sociologists point out that an individual ethnic group, united by a common language, invariably views the world from its own set of filters, experiences, beliefs, traditions, standards, biases and vantage points, a condition known as ethnocentrism. Ethnocentricism means judging other cultures as inferior based on your own culture’s superior cultural vantage point. Over time, an ethnocentrist world-view can hastily summarize a region into one common derogatory characterization. For instance, the Tagalogs have a crystallized world-view and common characterization of Bisaya as aswang, mangkukulam and katulong. The most degrading of which is aswang, and Capiz is said to have the worst concentration of aswangs.

Regional characterizations are not without bases, however. Ilocanos have been said to be frugal because their arid land does not allow large-scale cultivation of food and cash crops. Therefore, other regions dismiss them as kuripot. Tagalogs, living in the center of Philippine culture, politics and economy, having the first glimmer of electric lights and cooking gas, thought they are in the center of the universe. Anywhere outside their region had hitherto been a bundok. Hence, Americans going to the hinterlands was said to have gone to the boondocks. That literally landed into the English dictionary as a legitimate word - owing to the arrogant and ethnocentrict Tagalogs. The King of Spain gave generous encomiendas to conquestadores from northwestern Spain settling in Iloilo and Negros. In the heyday of sugar plantations, from the turn of the 20th Century to the roaring 60s, briefly disrupted by war but put to a final end by Marcos cronyism, sugar barons lived in Southern opulence and lavish lifestyles. The 3 percent Spanish sugars planter families, having their own sugar centrals, railways, piers, and shipping lines, have had every right to boast - guina pala, guina piko! But if the other 97 percent also brag, they are on their own. Hence, the Negrense and Ilonggos earned the tikalon moniker. Fierce resistance from attempts to Christianize the Mindanaonons earned them the savage, bloodthirsty reputation. Of course, regional attributions to Masbate, Siquijornons, and Samarenos as manug-hiwits could likewise be explainable. For instance, an MGB episode a few years ago featured an age-old modus operandi in one Samar hinterland about the locals secretly adding toxic herbal concoction into the beverage of strangers, only to be “healed” with an antidote for a fee. Although Bisayan and Tagalogs alphabets are almost exactly the same, our pronunciation did not highlight the different sound of paired vowels. Hence, enthocentrict Tagalogs’ criticisms against us. Remember the PLDT ad about a Bisayan katulong? “Sir, tumawag si GG.” for which the boss asked, “Si Gigi or si Jayjay?” The katulong answered, “Si GG, sir.” It would be a full time job to document all the insults, ridicules and mockeries that we hurl against each other.

But there have been tangible events that did earn a region an insulting reputation. If a province or one region was to be branded as aswang country, it should have been Samar-Leyte. There had been no single pre-Hispanic record about aswang anywhere in Philippine folktales and literature. Hence, the earliest written record about aswang in the whole 7,000 islands ever is by a Westerner, Miguel Lopez de Legazpi. On February 14, 1565, in Samar, he wrote about being warned by the natives about the existence of aswang and how terrified they had been listening to howling noise around his encampment one night. But Legazpi’s account did not come without motives or reason. He came from Medieval Europe, itself rife with burning accused witches at stake, predisposed to the Count Vlad story, and with a mission to introduce faith. This perfectly jibed with the situation of Samar tribe that, without an army, only hoped to drive away Spanish colonizers with horrific tales about aswang and by actually making terrifying nighttime noise around their encampment. The reason why this first aswang manuscript did not stick to Samar-Leyte region is probably because this account had not been reinforced by other socio-cultural factors in the region. Such that, Samarenos did not create and maintain an aswang out of themselves. We did.

In summary, regionalism is partly due to the absence of a sense of nationhood - each tiny ethnic group or tribe, isolated by mountains and seas, existed alone for centuries without contact with the others. When they finally have contact, their crystallized ethnocentrict world-views, predisposed Filipinos to ridicule and degrade people from other regions. Each region had been given a brand or moniker. It is unfortunate that Capiz had been branded as aswang. The continued Filipino regionalism, along with complex web of factors that we will discuss more, sustains our aswang brand. In order to minimize it, we need to respect and be sensitive to other regional cultures.

In the succeeding posts, we will examine the other factors and elements that created, strengthened and perpetuated the aswang brand to us.

Sapianons are invariably associated with the Capiz Aswang tradition, to the extent of being ridiculed and humiliated. For decades, Capizeños, and Sapianons for that matter, have earned a moniker that is culturally derogatory, but inadvertently prank in this time and age. As you very well know, almost everyone outside Capiz is itching to ask us, given the opportunity, a standard question of whether or not aswang really exists. Generally, we would vehemently deny it. Denial would be laborious because you need to present a broad array of scientific, historical, social and cultural facts, theories, postulates and propositions, hoping that you are talking to an enlightened human being. When they insist, we would give them what they want to hear. We tell them stories from our Pandora’s box of age-old “actual” and “proven” stories from “reliable sources” passed down to several generations. We often detail the cadence of a horror event, grizzly “real” aswang episodes, even exaggerating it until they shiver and tremble in fear. A dismissing disposition could be a lamentation of how hopeless the long Philippine Airlines wait list was in Roxas City Airport, even with the evolution of domestic service and expanding capacities of Fokker-50s, to BAC-1-11s, to 737s. The same is true with the crowded, ardous and troublesome sea travel, even with today’s roll-on-roll-off (RO/RO) innovation. If we could just fly, why bother with the ordeal. Capicenos would sometimes boast that while some countries fly the best planes, we have the best pilots flying without planes. Digressing more, we could always volunteer wishful hindsight scenarios of how World War II had been averted if our vampires crushed the Japanese advance. Our forebears would have been enlisted by U.S. President Franklin Roosevelt to dismantle the Axis powers so Russia did not have a chance to race for Berlin. With that, the Cold War and the arms race could have never took place. By now, the whole Western world would have bowed down on our doorsteps, the Philippines had been made a U.S. state, with Roxas City as its capital. The largest air force base could be in Sapian, and genetic research would be in full swing on how to further improve the aswang DNA strains for other applications, even for space travel.

The aswang brand to us is a valid generalization, both a legacy and a birthright, of being a geographically and organically a part of the Capiz ethno-historical tradition. Filipinos are more clannish rather than ethnic, and far more regionalistic rather than patriotic. As such, they tend to promote their own region’s superiority by downgrading other regions and ethnic groups (e.g., Ilocanos vs. Visayan, Capiznon vs. Ilonggo, etc.). Talk about crab mentality. Additionally, we are part of the blame because our own local ethic traditions strengthen that myth; our folktales and superstitions highlight the aswang tradition. Local folktales, branding and ostracizing individuals and local families as aswang, confirm the belief - to the mixed pleasure and terror by our regional detractors. For generations, our culture has institutionalized the existence of soothsayers, sorjuanos and arbularyos. Professional soothsayers are the creation of the myth, and the myth lives on with our continued patronage. It is a symbiotic relationship between the mythical healers and the myth itself - each one requiring the other, sustaining each other, surviving together. More importantly, the colonialization by Medieval and monastic Spain established the foundations of an intricate anthropological and sociological web that cajoled us into creating, believing and perpetuating the aswang myth. And because of its mythological nature and the Filipinos predisposition to superstition, it has remarkably evolved to become the centerpiece and the most pronounced feature of the Capiceno and Sapianon belief system and world view. 

In the succeeding items, we will attempt to discuss, from a systems approach, the components and elements of this myth. We will also attempt to articulate how these factors interacted with each other to formulate, confirm and sustain that enduring ethno-cultural brand.

FEMOCRACY AND HOME ECONOMICS 3

US MIGRATION AND THE OTHER FACE OF THE FILIPINA

Filipino migration to the United States started way back during the era of colonisation. The Americans forced the Spanish out of the Philippines in 1898 and the new colonisers sent Filipinos to North America between 1901 and 1935. They mainly worked as errand boys, janitors and houseboys. During World War II, many of them served the US Army’s First Filipino Infantry Regiment.

Few decades after World War II, a lot of Filipino war veterans and their families were permitted to migrate to the United States. The presence of American Air Base in the Philippines also gave Filipinas a chance to migrate to the US and other allied countries as brides. They had very limited employment opportunities then and most if not all were subjected to racial abuse. We heard stories but we can not begin to comprehend the appalling treatment these pioneers had to endure before they successfully managed to adopt and assimilate to the American culture. 

Like typical Filipinos, they struggled to send their children to school. They believed that education is vital if their children were to survive and blend in to western culture. Many of these children, and their children afterwards, successfully finished their education and had decent work. They mainly found employment in industries dominated by women like nursing, teaching, child care, sales, hospitality, and factory work. Filipinas and other migrant women from different nationalities happily filled the available jobs that American women vacated to pursue better careers.

Today, there is no turning back for women in the developed societies. Their main role in society: homebuilding, care giving, raising and nurturing the next generation are all but marginalised. They argue that it is urgent and necessary to penetrate business and politics as they have social and emotional intelligence about interpersonal relationships that few men have. They claim that men are more interested in profits; they are convinced that women’s motherly qualities will put human and social concern on the agenda like children and women’s adverse conditions in other parts of the world.

While that is a valid enough reason, I tend to agree more on the notion that the real motivation is hard economics.  Now more than ever women find themselves driven by money, they simply cannot afford to stay at home . This may be due to the privatisation of health and education, the cost  of petrol, the continuing flow of digital must haves, the basic necessities of westerners like entertainment, recreation, travel; and the irrepressible urge to keep up with the Joneses e.g. second car, spa bath, pool, renovations, etc. etc.

This economic pressure is luring women to the top jobs. They don’t want just any job anymore; they are aiming for top- level, high- paying jobs that used to be dominated by men. Time is precious for high- earning busy career- women, the financial disincentives of childbearing have become so high that a great number of them now choose to shun marriage and baby- making altogether to concentrate on the pursuit of a career. The homes in the developed societies reflect the appetite of global capitalism for all talent, female and male, at the expense of the family.

Modern Filipinas are following that same path. Filipino- Americans as they rightfully call themselves successfully integrated and continue to labour and insist that young bloods attend colleges and universities and make something out of themselves. The same pride and conviction is shared by Filipinos in other western societies and in the Philippines itself. With the dawning of globalisation upon us, there is an assortment of employment opportunities for Filipinos worldwide from hard labour to top level jobs. Few Filipinos today are patiently breaking the grounds in higher education, medicine, law, engineering and business while many are successfully competing for top corporate jobs.

But while career divides homes  in western families, it has an entirely opposite result in migrant families. Through family sponsored migration, Filipino families reunite and help each other. Filipinas do not feel as much guilt and not suffer as heavy a consequence for pursuing a career compared to their western counterparts. They can look forward with confidence and go out there knowing that Nanay and/or Tatay, Mama and/or Papa, will be around to take care of the home front.

When competition in the femocracy is fierce and the going gets tough, Filipinas have large willing families to rely on.  Thus, the other face of the Filipina: qualified, capable, competitive, confident.

FEMOCRACY AND HOME ECONOMICS 2

INTERNATIONALISATION AND THE REDEFINING OF THE FILIPINA

Dirty politics, corruption, and  economic instability mired the nation. As a third world country, the Philippines suffered vast unemployment with no opportunity for its citizens. Under the Labour Export Policy of 1972, human labour became just another export commodity like rice and sugar. Eight million Filipino labourers were exported, the majority of them women to different parts of the world.

As western women climb the ladder of their careers, some governments tried to rescue the family and thought that a substitute caregiver would solve the problem. Some countries started recruiting highly educated professional women from the Philippines as live in nannies and domestic helpers. Some Filipinas seeing no prospect at home had no choice but grab the opportunity to find employment abroad. The Filipinas who may have “helpers” in their homes in the Philippines became helpers themselves in far- away lands.

As the country sank deeper in economic and political instability, more and more Filipinos especially women ventured for better opportunities abroad. Further dispersal of human capital  was favoured as the Philippine government heavily depended on the taxes and fees generated from overseas workers. The continued flow of cheap, highly educated labour in Canada, Singapore and Hongkong in particular and the plethora of charming young Filipinas entering Japan as entertainers influenced the perception of Filipinas in the eyes of western societies. New words were entered to the growing adjectives used to define a Filipina: cheap labour, obedient, timid, demure, exotic. 

The advent of internationalisation paved the way to degrading stereotypes that Filipinas were subjected to.

Petropolitik, Sapian and China - Ninth in a Continuing Series

Since it might prove hopeless for us to compete against China for limited petroleum supply, we should rather focus our energy to develop our agriculture. It was believed that we could not industrialize without modernizing our agriculture; now that we might never industrialize, it is the more reason to modernize our agriculture and small and medium enterprises (SMEs).

Projects in Negros and Bulacan deserve notice because they transcended limitations of land sizes. Size of lands has always been a perennial obstacle in economies-of-scale rice farming, especially since parcel sizes continue to be reduced as properties are passed down from generation to generation. In two barrios of Silay, Negros Occidental, farmers surveyed their properties, measured each parcel and valued them into commensurate share of ownership in a cooperative. Then, using their combined lands as collateral, they applied for multi-million Land Bank loan, bought tractors, seeders, and built post-harvest facilities. Then, they destroyed the pilapils, flattened their farmlands, installed irrigation system, and hired an agriculturist. They themselves have rotated turns in Board of Directors, as company officials, and as drivers and manual laborers. A similar project in Santa Maria, Bulacan, involves hundreds of farmers who established a self-sufficient, chicken production plant. They planted corn, manufactured feeds, raised chicken, produced eggs, processed meat, and hired sales and delivery staff to market their products. Their conveyor-based processing plant, which looks more like a Magnolia plant, was worth nearly P25 million. In Leyte, instead of selling copra, a cooperative built a coconut oil mill worth about P1.25 million. Because of profitability, they expanded to two more plants. Later, Japanese businessmen imported their coconut oil to be processed into special lubricant for high precision instruments. Now, they are reaping the benefits of their entrepreneurship.

FVR’s trip to Samar-Leyte was memorable. I was the point-person on the visit’s leg to Calbayog, Western Samar. So, I contacted the province, made all the arrangements and prepared the itinerary. On the morning of our ocular inspection, my alarm did not go off and woke up at 7:00 a.m., which was our take off time. I jumped up and sped to Villamor Air Base’s 205 Presidential Airlift Wing. When I arrived 45 minutes later, everyone, including Colonel Hermogenes Ebdane, then Deputy Commander of the Presidential Security Group (now DPWH Secretary), was already aboard the plane. People did not talk much to me until we arrived at Romualdez International Airport in Tacloban. Our aircraft stopped at the regional composite force helipads and we quickly boarded two waiting Hueys. After a brief warm up, we took off and I was relieved that my tardiness no longer matters. After about 15 minutes airborne through the coastline, the Huey in front turned back, then we followed. Soon we were back in Tacloban airport. The pilot of our Huey said that since we left too late that morning, return flight from Calbayog could be impossible because of thickened cloud cover that day. Now I had cold-chills again. Stranded after 10:00 a.m., everyone’s blaming me now. Colonel Ebdane was cool. That cool brought him to top. With no prior arrangement made on land transport, we boarded and transferred into a succession of government vehicles, practically from town to town.

We arrived in Calbayog by almost 3:00 p.m. The late Governor Jose Rono (former Deputy Prime Minister and Minister of Local Government under Marcos) patiently waited for us. Governor Rono was cool too. We ate (and cherished) a lunch that was ready since that morning and ready to spoil at that time. After an abbreviated meeting and a quick look into FVR’s venues we quickly headed back to Tacloban, non-stop this time. We arrived in Tacloban airport at around 8:30 p.m. and luckily, it is one of few domestic airports with fully operational night navigation system to support our type of aircraft. An Air Force officer joked that airport’s night instrumentation has been installed because Imelda usually flew home anytime she and Marcos had fights.   

That next day, our ocular trip was the worst in the history, I was ready to volunteer to swap with a co-worker for another visit. However, in an afternoon that next day, PSG operations staff called me that we were probably been saved by my tardiness. One of the two Huey choppers we briefly flew in exploded at sea. Everyone died, including General Orina, father of ABS-CBN anchorwoman Ces Orina-Drilon. If I remind Secretary Ebdane now, I may get a free meal in DPWH cafeteria.

Petropolitik, Sapian and China - Fourth in a Continuing Series

Cory and Ramos Cabinet deliberations on GATT/WTO involved many economic concepts that Ms. Flores laid the foundations for. GATT/WTO was discussed on my first attendance in a Cory Cabinet Meeting, and Jose Concepcion (JoeCon), former Trade and Industry Sectary in Cory Cabinet, owner of Condura, Cosmos Bottling, General Milling, etc., tripped on my right foot and almost crashed on former Defense Secretary Renato De Villa. I was terrified, my first Cabinet and I caused an accident. But people I sat next to assured me that it was not my fault - Lucille Peralta (now Ortille, and Director General of the Cabinet Coordinating Committee on Housing and Urban Planning), also from Roxas City, and Mary Ann Z. Fernandez (now Assistant Commissioner of Civil Service Commission) told me JoeCon was looking up on screen while briskly walking down the hall.  Corridor of power is always cramped, so seats around the Cabinet Meetings are always crowded. Seating was arranged in two rings - the inner circle which is the president and cabinet members, and the outer circle composed of lesser bishops and acolytes like myself. State Dining Room is cold and dark when giant Swarovski chandeliers are dimmed for PowerPoints. Only Imelda’s sconces would light the old rose velvet carpet while people seated on the outer circle would obstruct most steps of the way. Talk about cordon sanitaire.

Anyway, this was not the case in the brightly lit and well-appointed National Economic Development Authority (NEDA) Board Room in Pasig, thanks to Toto “Tayho” Guijaro. The president and Cabinet also convene as Joint Cabinet-NEDA Board a few times a year to update the National Development Plan, and they meet in Pasig once in a while. In NEDA sa Pasig, I always see Toto Tayho because he does the electro-systems for NEDA Board Sub-Committee on Human Resources and NEDA Board/Cabinet that I both attend. I’m sure, Toto Tayho, bombarded by economics everyday, would remember the lectures of Ms. Flores. Our batch was the first to graduate under the nationalized high school. Unfortunately, it was the last batch Ms. Flores would teach. That very next school year, she moved to then Panay State Polytechnic College (PSPC). Lucky them.

Further exploration on China’s economic boom needs us to look into just a little bit of GATT and history. Ms. Flores taught us that Industrial Revolution, which started in Britain between late 1700s and early 1800s, was characterized by increased production due to mechanization (e.g., steam engines - factories and railways). Mechanization allowed mass production that created surplus products. Countries needed to sell surplus products to other countries (dumping). But other countries have the same industries and were creating the same products. So, each country tried to protect its domestic industries, and a period called Protectionist Era ensued. Nations established trade barriers, raised import taxes and tariffs, to make it very difficult to import and export outside of national boundaries. Trade wars ensued - dumping of surpluses to, or raising tariffs against unfriendly nations. Countries like Britain, U.S. and France (Allied) were lucky. Their colonies acted both as exclusive markets for their surpluses and source of cheap raw materials. Other industrializing countries like Japan, Italy and Germany (Axis) did not have colonies. Axis powers had to either have colonies or just fade away. Many summed up World War II as an attempt by Axis powers to re-divide the world and gain colonies for themselves. At that time, China was an agrarian economy trying to survive its own Cultural Revolution.

In 1944, GATT, a trade treaty involving many nations, was established. Its purpose was to facilitate free trade by encouraging member-nations to reduce tariffs and remove trade barriers. This would avoid trade wars and the need to maintain colonies (i.e., the Philippines was then allowed to become independent). Under GATT, each one had a list of sectors, industries or specific products they want to open to international competition. Taxes for those specified sectors or products are either lowered significantly or removed altogether. Since then, GATT worked on the sidelines until the emergence of European Community in the late ’80s. At that time, trade blocs, treaties involving many nations, in many regions of the world started to proliferate. By early 90s, there were APEC, Uruguayan Round, NAFTA, AFTA, BIMP/EAGA and dozens others. Trade blocs reminded some economists of Protectionist Era.

Therefore, GATT had to be reinvented. This time, it would have to include China. The world could not wait to sell 1.3 billion more bottles and cans of Coca-Cola and McDonald’s burgers.  And China itself, wary of being alone after the downfall of USSR and its Eastern European allies, and tempted by outward forces of its modernizing economy, had to jump into the bandwagon. Western companies, led by American investors, raced their way to China to manufacture everything from slippers to ICs. This proliferated the market with too much China products and created higher demands for petroleum.

Negative implications for Sapian: First, China has drawn in foreign investments that would have otherwise been invested in the Philippines that, directly, either employ some Sapianons, or benefit Sapianon businessmen, or indirectly, bring in money into the domestic economy and trickle down to Sapian in form of taxes or increased buying power/demand for Sapian fishery products. Second, flood the Philippine market with cheaper Chinese goods, competing with our local industries - especially with GATT - losing our fledging manufacturing businesses and jobs. Third, highly industrialized China makes it more influential in geopolitics to the detriment of our security, including losing our claim to the disputed, natural gas rich 200-mile EEZ off Palawan. Fourth, China is developing backbone industries like steel, chemicals, etc., is reckless with environment and could upset South Asian environmental health (e.g., nuclear waste, industrial dust, acid rain, etc.). Fifth and most importantly, China, consuming more oil, offsets supply equilibrium, creating shortage, increasing prices, and causing more instability in volatile Middle East (e.g., giving Saddam rockets, bribing Iran with $70 billion, and possibly, some bits of nuclear technology). Increased prices slow down the Philippine economy, as it pays more power bills, lower Peso value because more dollar is paid for oil imports, less tax collections because of lowered profits, less foreign investments because of less anticipation of profits, and so on.   

On the positive side for Sapian: First, abundance of made in China products, as said earlier, makes it easier for us to buy products that used to be difficult and expensive to acquire. Second, China would attempt to expand its political and economic clout among its neighbors and invest in the Philippines, such as in agro-industry. This should be our last opportunity to dove-tail on global trade. Third, since the continued affluence of China’s economy is dependent on its goodwill, it would not do much to offset South Asia security - although the 200-mile EEZ is now irretrievably lost.